Chateaubriand on Religious Thinking


I struck a bargain with a captain called Desjardins: he had to carry the Abbé Nagot, Superior of the Saint-Sulpice Seminary, to Baltimore, with several seminarists in their principal’s care. These companions on the voyage would have been more to my liking four years earlier: from being the zealous Christian I once was, I had become a free thinker, that is to say a feeble thinker. This change in my religious opinions had been brought about by reading philosophical works. I believed, in all good faith, that a religious mind was partially paralysed, that there were truths which would not occur to it, however superior it might be otherwise. This smug pride led me astray: I inferred in the religious mind the absence of a faculty which is found precisely in the philosophic mind; a limited intelligence thinks it sees all, because it opens its eyes wide; a superior intelligence consents to close its eyes because it sees all within. One final thing completed my misery: the groundless despair I carried in my heart’s depths.

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