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Showing posts from January, 2020

Zagajewski Clip (1/26/20)

I visited my father a few days ago. Although visit isn’t quite the right word, since he’s not present mentally. Not only does he not recognize me; I always come away with the impression that his gaze no longer retains concrete images, it doesn’t focus on any single object. My father lies in bed and sleeps for days on end. He’s still in his apartment, in his room, he’s well cared for. These visits are so sad. And once I fell into despair because he left without saying goodbye.  * * *  Cioran reports that Dylan Thomas was seized by convulsions and threw himself on the floor when someone once tried to interpret one of his poems in the poet’s presence.  * * *

Zagajewski Clip (1/12/20)

Rue Servandoni, right by the Luxembourg Gardens. One of my favorite Parisian streets, or rather side streets; quiet, almost always empty. One building bears a plaque informing us that the Marquis Nicolas de Condorcet spent the last months of his life in hiding here; he’d been sentenced to death by the Revolution. In the end, he left his hiding place, was recognized, denounced, arrested, and shortly afterward died in prison under uncertain circumstances. In the months preceding his arrest he worked on his final project, Esquisse d’un tableau historique des progrès de l’esprit humain. The Revolution’s thugs were out to get him, and he writes on progress! He listened for footsteps echoing in the quiet side street, but retained his faith in progress. He kept one ear open for his persecutors’ footsteps, while the other heard the ever-advancing music of the future. He witnessed the terror unleashed by the Jacobins, but never lost his faith in human perfectibility. I don’t know what to admi

Zagajewski Clip #2 (1/11/20)

Systems have turned us into slaves, dwarfs. The disinterested contemplation of life is a different matter, as for example in Paul Claudel’s “Second Ode,” where the author exclaims, “Oh Credo full of things seen and unseen.” That’s finally all that counts: disinterested contemplation of the world, brimming with admiration or revulsion, or both together. Systems don’t permit disinterested contemplation: they’re sieves, they sift, segregate, eliminate, smooth, simplify, diminish. Systems are like mnemonic devices, ideal for accelerated evening courses … A person who masters any one of them—it demands just a few months of intensive cramming—will be liberated from true knowledge, from authentic, free, gleeful erudition open to reality, but open as well to dozens of varied traditions, hundreds of different painters, composers, writers, united by nothing, almost, except perhaps their unconditional refusal to be tidied within a single system. Each sought truth at first hand, painfully, in j

Zagajewski Clip #1 (1/11/20)

I walked through the Planty Gardens; a little girl zipped past me on a scooter and at that moment I grasped the essence of motion. But I can’t explain it.